The Concept of Metaphysical Liberalism: On the Philosophical Source o

The Concept of Metaphysical Liberalism On the Philosophical Source of Liberal DemocracyABSTRACT There have been m both discussions about Liberalism in modern political philosophy. In this paper, I want to discuss the devoid principles of political philosophy on the metaphysical level. This includes the liberal mind, the liberal consciousness, and the liberal ethos, all of which are presupposed in our liberal behaviors, and in turn serve as fundamental principles in any multicultural society. I want to emphasize the liberal tendencies of self-criticism and of the critical way of mentation in European traditional metaphysics, such as Platos dialectics or Kants philosophy of criticism. The latter is also the logic of dialogue which produces an endless disbelieving of possible customary truths. I group these characteristics under the label Metaphysical Liberalism and assess them from three standpoints (1) critical agnosticism (2) methodological falsificationism and (3) pluralistic un iversalism. These three points modify us to remain self-conscious of the limitation of any kind of special theory or thought in order to prevent the emergence of any dogmatic belief-system. Such liberal attitudes that allow the realization of individual ideas and thoughts without any political coercion in turn sustain a democratic federalism that creates pose for the expression of public opinion even while protecting such space. Such a situation, however, is possible only by educating ourselves in this metaphysical method. I. Liberalism, as Principle of open societyNowadays, we are forced to live inworld where there are no barriers, in which the global exchange of information and communications amongst people have already becom... ... interfering, systematically speaking, it is valid to establish an impartial observance group in every pipe organization, and to hold a deliberative organ there, in which all members can participate directly and make divided open discussions to solv e inner problems caused in each section. But taking pedigree in the tolerant and self-critical attitude of liberalism, is not solely possible by systematic improvement. I say again, this is only possible by the Kants lecture Revolution of thinking, on the level of an individuals consciousness, which means Paideiaof philosophy, namely the culture of liberal way of thinking in metaphysics. This philosophical education is not an ideal, but the indispensable task we are confronting with today. So I would like to emphasize that the completion of this task will make one of the universal frameworks to realize an impartial society.